Now, as the latter is the fault of a careless, and the former of an unjust judge, we, wishing to avoid the trouble and the blame that might attach to both, yet hardly seeing how to get clear of it, naturally enough apply to you for assistance, in order that you may look to it, and contrive in some way that, as we have hitherto reigned without the slightest imputation upon our character, we may continue to do so for the future.”
The affair appearing to be of the utmost importance to all the princes present, they first resolved that it was necessary to ascertain the truth, though they differed as to the best means of accomplishing this object. Some were of opinion that they ought to choose one or more from among themselves, who should be commissioned to pay a visit to the world, and in a human shape endeavor personally to ascertain how far such reports were grounded in truth.
Application of a variety of tortures
To many others it appeared that this might be done without so much trouble merely by compelling some of the wretched souls to confess the truth by the application of a variety of tortures. But the majority being in favor of a journey to the world, they abided by the former proposal. No one, however, being ambitious of undertaking such a task, it was resolved to leave the affair to chance.
The lot fell upon the arch-devil Belphagor, who, previous to the Fall, had enjoyed the rank of archangel in a higher world. Though he received his commission with a very ill grace, he nevertheless felt himself constrained by Pluto `s imperial mandate, and prepared to execute whatever had been determined upon in council.
At the same time he took an oath to observe the tenor of his instructions, as they had been drawn up with all due solemnity and ceremony for the purpose of his mission. These were to the following effect:—Imprimis, that the better to promote the object in view, he should be furnished with a hundred thousand gold ducats; secondly, that he should make use of the utmost expedition in getting into the world; thirdly, that after assuming the human form he should enter into the marriage state; and lastly, that he should live with his wife for the space of ten years.
At the expiration of this period, he was to feign death and return home, in order to acquaint his employers, by the fruits of experience, what really were the respective conveniences and inconveniences of matrimony. The conditions further ran, that during the said ten years he should be subject to all kinds of miseries and disasters, like the rest of mankind, such as poverty, prisons, and diseases into which men are apt to fall, unless, indeed, he could contrive by his own skill and ingenuity to avoid them.
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